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What is Hamztul-wasl and how we start with it?

 

Hamzah at the beginning of the speech two types "Hamztul-wasl" and "Hamztul-Kate3"

We'll discuss the first in the following research

Hamztul-wasl from only three sides:

What is hamztul-wasl?

The position of hamztul-wasl (when it occurs)?  

How we start with it?

 

What is "Hamztul-wasl?"

 

Hamztul-wasl is "alif" without Hamzah upon it; it is written on the normal writing without anything upon it. In Quran, it is written like this  ٱ

Hamztul-wasl is pronounced "as Hamzah" when we start our reading with it, and not pronounced in the middle of speech, as it is preceded with a letter for example.

Hamztul-wasl comes only at the beginning of the word and not in the middle or at the end.

Hamztul-wasl comes in nouns or verbs or articles.

When we start with it, we should pronounce it as "voweled Hamzah" with fathah or dammah or kasrah according to certain rules we'll mention them.

The letter after Hamztul-wasl should be saakin "consonant"

The main function of Hamztul-wasl is to be able to pronounce the word which start with "saakin" because the Arabs don't start reading any word if it has saakin letter; so, they mention it at the beginning of the word which start with saakin.

We don't pronounce hamztul-wasl in the middle of the speech or if it is preceded with a letter or a word because the saakin letter after it depends upon the vowled letter after it, so, there is no need to pronounce it.

Hmaztul-wasl is know by this name which is translated as "link hamzah" because we use it as a link to pronounce the saakin letter after it, because without it, it is impossible to pronounce the saakin letter at the beginning of any word.

Its sign on Moshaf is a small head of "صـ" letter upon Alif like this ٱ

 

The positions of Hamztul-wasl

 

Hamztul-wasl occurs in the following

1 – in the ten nouns الأسماءُ العشرة

The ten nouns are ten nouns which don't depend upon a certain rule, but these nouns were heard with hamztul-wasl and these ten nouns, seven among them are mentioned in Quran.

The first seven are mentioned in Quran, the last three are not mentioned in Quran.

 

1

ٱبْن (ٱبْنَان)

2

ٱبْنَت (ٱبْنَتَان)

3

ٱمْرؤ

4

ٱمْرأت (ٱمْرأتَان)

5

ٱثْنَيْن

6

ٱثْنَتَيْن

7

ٱسْم (ٱسْمَان)

8

ٱبْنَم

9

ٱيْمُ ٱللَّه (ٱيْمَنُ ٱللَّه)

10

ٱسْت

 

Examples from Quran of Hamztul-wasl of ten nouns

 

 

وَنَادَى نُوحٌ رَبَّهُ فَقَالَ رَبِّ إِنَّ ٱبْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنْتَ أَحْكَمُ الْحَاكِمِينَ (45) هود

مَا الْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ .. (75) المائدة

وَمَرْيَمَ ٱبْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِنْ رُوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ (12) التحريم

قَالَ إِنِّي أُرِيدُ أَنْ أُنْكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَى أَنْ تَأْجُرَنِي ثَمَانِيَ حِجَجٍ ... (27) القصص

إِنِ ٱمْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ...(176) النساء

يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا (28) مريم

ضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ كَفَرُوا ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ .. (10) التحريم

وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا .. (128) النساء

وَوَجَدَ مِنْ دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا ...(23) القصص

إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ ٱثْنَيْنِ إِذْ هُمَا فِي الْغَارِ ... (40) التوبة

يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ ... (106) المائدة

فَانْبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ ...(160) الأعراف

فَإِنْ كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ ...(176) النساء

وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي ٱسْمُهُ أَحْمَدُ ... (6) الصف

 

 

 

 

 

 

2 – In the definite article ال   of both lam shamsiah and lam Qamareyah

Examples from Quran

ٱلْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ (2) ٱلرَّحْمَنِ ٱلرَّحِيمِ (3) مَالِكِ يَوْمِ الدِّينِ (4) الفاتحة

 

3 – in the imperative of the verb which has three letters in its past form

We have the verb كَتَبَ    he wrote, this verb has three letters in its past form with the pronoun "he". The imperative of this verb is ٱكْتُبْ

We have ٱقْرَأْ  the imperative from قَرَأَ    "he read"

We have ٱدْرُسْ   the imperative from دَرَسَ    "he studied"

Examples from Quran

 

وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا ٱضْرِبْ بِعَصَاكَ الْحَجَرَ.... (60) البقرة

ٱقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ (1) العلق

 

4 – In the past, imperative and gerund of the verb which has five letters in its past form with the pronoun "he".

 

 

The gerund

The imperative

The past

ارْتِحَالٌ travelling

ارْتِحِلْ   travel

ارْتَحَلَ  (he) traveled

انْتِبَاهٌ  paying attention

انْتَبِهْ pay attention

انْتَبَهَ (he) paid attention

اسْتِمَاعٌ  listening; hearing

اسْتَمِعْ  listen; hear

اسْتَمَعَ (he) listened; heard 

اجْتِهَادٌ  working hard

اجْتَهِدْ  work hard

اجْتَهَدَ (he) worked hard

 

 

 

 

 

 

 

 

 

 

 

وَمِنَ النَّاسِ مَنْ يَشْرِي نَفْسَهُ ٱبْتِغَاءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ (207) البقرة

ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُعْرِضُونَ (1)الأنبياء

ٱنْطَلِقُوا إِلَى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ (29) ٱنْطَلِقُوا إِلَى ظِلٍّ ذِي ثَلَاثِ شُعَبٍ (30) المرسلات

وَإِذَا ٱنْقَلَبُوا إِلَى أَهْلِهِمُ ٱنْقَلَبُوا فَكِهِينَ (31) المطففين

فَمَنِ ابْتَغَى وَرَاءَ ذَلِكَ فَأُولَئِكَ هُمُ الْعَادُونَ (7) المؤمنون

 

5 – In the past, imperative and gerund of the verb which has six letters in its past form with the pronoun "he".

The gerund

The imperative

The past

اسْتِحْسَانٌ applauding; agreeing; expressing approval

اسْتَحْسِنْ   applaud; approve; express you approval

اسْتَحْسَنَ  (he) applauded (expressed his approval)

اسْتِغْفَارٌ  asking forgiveness  

اسْتَغْفِرْ ask forgiveness

اسْتَغْفَرَ (he) asked forgiveness

اسْتِكْبَارٌ  showing arrogance

اسْتَكْبِرْ  show arrogance

اسْتَكْبَرَ (he) showed arrogance

اسْتِبَانةٌ  making sure; detection

اسْتَبِنْ  make sure; detect

اسْتَبَانَ (he) made sure; detected

 

    

 

 

 

 

 

 

 

 

 

 

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَٱسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ (34) البقرة

فَقُلْتُ ٱسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا (10) نوح

 

وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَٱسْتَكْبَرُوا ٱسْتِكْبَارًا (7) نوح

 

 

How to start with hamztul-wasl

 

How to start with hamztul-wasl in ten nouns

One case (hamzah with kasrah)

If we start with hamztul-wasl in the ten nouns we should start with it as Hamzah Maksorah (normal Hamzah vocalized with Kasrah like this إِ

 

How to start with hamztul-wasl in gerund nouns (nouns derived from verbs)

 

If we start with hamztul-wasl in the gerund nouns we should start with it as Hamzah Maksorah (normal Hamzah vocalized with Kasrah like this إِ

Examples from Quran

 

إِنَّ فِي ٱخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَتَّقُونَ (6) ال عمران

وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى (19) إِلَّا ٱبْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَى (20) الليل

وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ ٱسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ (11) يونس

 

How to start with hamztul-wasl in article "the ال"

 

One case (hamzah with fathah)

If we start with hamztul-wasl in the definite article ال  we should start with it as Hamzah Maftohah (normal Hamzah vocalized with fathah like this أَ

 

How to start with hamztul-wasl in verbs

 

Two cases (hamzah with dammah or with kasrah)

Concerning verbs we start with hamztul-wasl with Dammah or Kasrah (and not with fathah) as following:

We should start with hamztul-wasl as Hamzah Madmomah (normal Hamzah vocalized with Dahmmah like this أُ if the third letter of the verb has original dammah

Examples from Quran

 

ٱدْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (125)الإسراء

ٱنْظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا (48)الإسراء

إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ ... (44)المائدة

 

We should start with hamztul-wasl as Hamzah Maksorah  (normal Hamzah vocalized with kasrah  like this إِ if the third letter of the verb has fathah or has  kasrah or has temporary dammah  (not original dammah)

Examples from Quran

Concerning the third letter which has fathah like:

 

وَإِذَا ٱنْقَلَبُوا إِلَى أَهْلِهِمُ ٱنْقَلَبُوا فَكِهِينَ (31) المطففين

 

Concerning the third letter which has kasrah like:

 

ٱصْبِرْ عَلَى مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ (17) ص

 

Concerning the third letter which has temporary dammah (not original dammah) occurred only in five verbs in the Holy Quran:

These verbs are

 

ٱقْضُوا – ٱبْنُوا – ٱمْشُوا – ٱمْضُوا - ٱئْتُوا

وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ ٱقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ (71) يونس

وَكَذَلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوا أَنَّ وَعْدَ اللَّهِ حَقٌّ وَأَنَّ السَّاعَةَ لَا رَيْبَ فِيهَا إِذْ يَتَنَازَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا ٱبْنُوا عَلَيْهِمْ بُنْيَانًا رَبُّهُمْ أَعْلَمُ بِهِمْ قَالَ الَّذِينَ غَلَبُوا عَلَى أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِمْ مَسْجِدًا (21) الكهف

قَالُوا ٱبْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِي الْجَحِيمِ (97) الصافات

وَانْطَلَقَ الْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا وَاصْبِرُوا عَلَى آلِهَتِكُمْ إِنَّ هَذَا لَشَيْءٌ يُرَادُ (6) ص

فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِنَ اللَّيْلِ وَاتَّبِعْ أَدْبَارَهُمْ وَلَا يَلْتَفِتْ مِنْكُمْ أَحَدٌ وَٱمْضُوا حَيْثُ تُؤْمَرُونَ (65) الحجر

فَأَجْمِعُوا كَيْدَكُمْ ثُمَّ ٱئْتُوا صَفًّا وَقَدْ أَفْلَحَ الْيَوْمَ مَنِ اسْتَعْلَى (64) طه

وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ مَا كَانَ حُجَّتَهُمْ إِلَّا أَنْ قَالُوا ٱئْتُوا بِآبَائِنَا إِنْ كُنْتُمْ صَادِقِينَ (25) الجاثية

 

 

How to know the temporary dammah of the third letter

We know that dammah of this verb is temporary if we use the verbs to speak to dual and this dammah is turned to be yaa or kasrah like:

اقْضَيا – امْشِيا

 

 


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